280 A SEARCH IN SECRET EGYPT
disaster. But the ordinary archaeologists and Egyptologists, unaware of such facts and unable to detect the diflFerence between the two, delve into both alike. Whether it heeds it or not, let the world receive this message: let it not meddle with tombs whose psychic nature men do not understand. Let the world stop opening these graves until it has acquired sufficient knowledge to comprehend the serious results of what it is doing.
"Most of the kings had some degree of occult powers, whether for good or for evil purposes, for they were initiated in them by their High Priests.
"Originally, the magical powers of injuring other people was used only for self-defence or to hinder criminal persons, but with the fall of Egypt's higher ideals this knowledge was perverted for evil ends such as injuring enemies from a distance or removing those who stood in the path of the magician's (or his patron's) ambition. The knowledge was also used for the shielding of the tombs.
"Every opening of an ancient Egyptian tomb may be an unconscious intercourse with invisible forces of a dangerous character. Even through the opening of the tomb of a king who had a good soul and possessed advanced powers, injury may come to the world as punishment for thus disturbing the grave of an advanced soul. Nevertheless, the objects—such as scarabs—taken from his grave will not carry a noxious influence, but, on the contrary, a beneficent one. Yet if the object is owned by a person with evil thoughts, it will not help him; its benefits being only for those with good thoughts. Which last rule applies, however noble the soul of the departed and however lasting his spiritual influence. King Tutankhamen, for instance, was such a man. He possessed much occult knowledge and a spiritual soul. The opening of his tomb has brought suffering on the violators; and also, in untraceable ways, on the world at large. During the next few years the world will suffer and pay for such desecrations of Egypt's dead, although these material troubles will be turned to spiritual benefit.
"Therefore, I repeat that foreigners who for the sake of hidden treasures, or that exaggerated curiosity which often disguises itself as scientific enquiry, seek to exploit any ancient country where magic was mucn understood and practised, take